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Vinod Baba on the holy name.

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English translation by Radhanath Das. harer nama harer nama hare namaiva kevalam, kalau nasteva nasteva nasteva gatir anyatha: Only hari naam, this is the remedy for Kali-yug, the same thing has been said thrice here for the sake of being firm. This our sanatan dharma, our scriptures are telling us this. People in Kali-yug they have a short life span, disturbed minds and hearts, low intelligence etc.They do not think of Bhagvan. They are fallen and do not have peace.So, how will they do bhajan? How will they fix their hearts upon bhajan? In this way in Kali-yug harinam is the ideal sadhana. In Satya yug, dhyana [meditation] was the way of devotion. In Tretra yug, through yagya [fire sacrifices] and in Dwapara yug through seva [thakurji/deity worship]. In Kali yug we do harinam-sankirtan, chanting of the names of Lord Krishna. There is so much power in harinam, it is very dominant. The name and the possessor the name are non-different. It is not like other names, this name, that name. God has many names, some people do kirtan of this name and that name. You must chant the name received from your guru, with faith (sradha) and (nishta). There […]

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Vinod Baba on Japa

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Japa has three divisions: mānasika (in the mind), upāṁśu (chanting very softly), and vācika (audible). Bhakti-rasāmṛta Sindhu mentions the second one, upāṁśu. When japa is done in the mind, it falls into the category of smaraṇa. If japa is mānasika it comes under the category of smaraṇa. Thus, sometimes the word nāma-smaraṇa is also used for nāma-japa. When it is done loudly, it may fall into the category of kīrtana, and there, in the definition of japa, only the second type has been included (upāṁśu or sulaghūccāram). Hari-bhakti Vilāsa mentions all three divisions of japa. Vinod baba